He
has desires honor and respect, becomes a slave to that honor and
respect; rather, he is not at all worthy of honor and respect. He
who desires disciples, he becomes a slave to those disciples, He is
not at all a Guru. He who desires wealth, is a slave to that wealth,
and in the least bit an owner of that wealth. Therefore one should
remove the desire for wealth from one’s mind.
It has been said for the ‘jeevatma’ (embodied soul) ‒
‘ईस्वर अंस जीव अबिनासी । चेतन अमल सहज सुखरासी ॥’ (मानस ७ । ११७ । १)
Ishvar Ansh Jeev Abinaashi, Chetan Amal Sahaj Sukh Raashi (Manas 7/117/1)
Himself
being an ansh (fragment, part) of God, is eternal, sentient,
conscious and full of knowledge, pure, and naturally blissful.
And for Brahma it has been said ‒
‘व्यापकु एकु ब्रह्म अबिनासी । सत चेतन घन आनँद रासी ॥’ (मानस १ । २३ । ३) । Meaning - This ‘jeevatma’ (embodied soul) is an obvious incarnate, an ‘ansh’ (fragment, element, part) of that Brahma, Who is an embodiment of Bliss.
The
same definition have been used for both. Even though it is so, then
too, ‘Jeev’ desires base things, this is such a dishonorable thing !
His position is so great ! He has so many entitlements ! He is so
very significant and great ! But he desires lowly things, and becomes
pleased on getting those things and considers himself to worthy of honor
by having those things ! Where have his brains disappeared ? If you
have any doubts regarding what is being said, please ask.
Questioner ‒ There is no doubt whatsoever, but the kings-great men who are seen in front of us ….. !
Swamiji ‒ That
which is seen is perishable and temporary. You tell me, is there
anyone here that you see that is imperishable and eternal ? You only
see in front
of you the perishable and destructible. The body, senses, mind,
intellect, money-wealth, kingdom, post-position, entitlements and
whatever is seen, even if Indrasan is seen, it is all perishing.
Question ‒ Maharajji
! The company and associations have an influence ! There is no one
that we see, who does not desire honor and respect !
महाराजजी ! संगका असर पड़ता है । ऐसा कोई सामने देखनेमें नहीं आता, जो सम्मान न चाहता हो !
Swamiji ‒
I tell you, simple accept. Why even look towards others ! You can
only say this when seeing someone eating food, you feel hungry ! If
you are affected by seeing others, then seeing someone eat or drink,
you should feel hungry and thirsty, and not seeing someone eat or
drink, you would not feel hungry or thirsty.
भेड़चाल संसार है, एक एक के लार ।
भिष्टा पर भागी फिरे, कैसे हो उद्धार ॥
This
is all herd mentality, that if the other wants, then I will want. If
someone else goes to hell, then will you too follow him ! Is this
humanity ?
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